hello.
i’m a bit tardy with this month’s ins and outs list, but nevertheless, i’m sharing it with you today.
the other day i wrote a letter to you about religion, faith, spirituality… god-haunted: faith, martyrdom, and the romanticization of suffering in religion. over the past few months, i’ve found myself wrestling with my faith, something i’ve deliberately kept at arm’s length after years of church gatherings, private religious schools, and god-centered family dinners. i’m not entirely sure what pulled me back into this headspace, but i’ve fallen deep into the rabbit hole. despite all the time i’ve spent in religious spaces, i don’t actually know much about the bible, or even the nuances of my seventh-day adventist and catholic hybrid upbringing.
so many people claim to be religious, attending church every week, yet never truly interrogate what it is they believe in. i’ve always been a skeptic, a pessimist, someone who questions rather than accepts—wired more for science and logic than for faith. but i’m also deeply curious. i want to understand, to be able to have intelligent conversations about god, belief, and spirituality without relying on half-formed notions or distant childhood memories.
this, in some way, feels analogous to life itself—how so many people move through their routines without questioning them, existing rather than truly living. i don’t want to fall into that pattern. and so, as my neurodivergent brain tends to do, i’m obsessing, fixating, pulling at every thread until i find something that makes sense, something that either confirms my doubts or challenges them. until then, i’ll be fully immersed in my gregorian chant-listening, nun-aspiring, sacrilegious reading era—chasing answers before the altar candles burn out.
let’s get into this month’s ins and outs…






february ins
anais nin
dionysian hedonism and artistic melancholy
designated smut time
peeling fresh fruits for your lover
hand-written love notes and to-do lists
old books
a longing for homoerotic relationships
goya’s paintings
moving to a foreign country in an attempt to cure melancholic disposition
bossa nova jazz
leaving me alone
pomegranate poetry
dreaming about a life as an off-putting librarian
deep dive reads from internet archives
haunting your local cafe
dark chocolate dipped strawberries
be my valentine, charlie brown
being a little freak in your bedroom
a lover i don’t have to love
sacrilegious video essays on youtube about philosophy
late-night ice cream treat
goethe’s erotic love poems
faye wong
buying yourself flowers and chocolates
candlelit baths with a book you’re not ready to finish
perfume as an extension of self-mythology
french new wave films about doomed love affairs
haunting a museum like a ghost of unfulfilled desire
tragic opera heroines and the men who don’t deserve them
the thrill of receiving an annotated book from a lover
slow, sleepy mornings wrapped in linen sheets
candles and perfumes that smell like a gothic church sanctuary
half-finished letters left in the margins of your journal
lingering eye contact in dimly lit rooms
the poetry of sappho whispered between sips of red wine
slipping a love note into someone’s coat pocket
playing with her hair
intimate dinner parties with close friends
february outs
small talk
tech bros
being plagued by concepts
consuming more than creating
being a valentine’s day hater
self-help books and wellness culture
getting the flu
the tyranny of the hot girl walk
overcomplicating pleasure
treating literature like an academic checklist instead of an experience
more valentines day reading for pleasure…
okay that’s all i have for you today.
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i love you.
bye.
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Whilst I really enjoy your content, especially your posts regarding faith and upbringing but I have to disagree with this underlying assumption that skepticism and faith are somehow inherently opposed to one another. Many of the greatest theological minds—Augustine, Aquinas, Pascal—were complete skeptics who interrogated their faith incredibly thoroughly, with Augustines entire journey in Confessions being about questioning everything before arriving at faith. Similarly with thinkers such as Anselm and Aquinas, who engaged deeply with philosophy and reason rather than just believing blindly in their religion. Faith, if properly understood, is not some sort of passive acceptance but an engagement with deeper questions of existence. In his letters to the Corinthians (1 Corinthians 13:5) Paul encourages inward/internal self-examination - on whether you truly believe and live by Christs teachings and while 1 Peter 3:15 focuses more on external defense, both suggest that faith should not be blind or unexamined. Peter implies that one should know their faith so thoroughly that when time calls for it one can articulate it clearly to others whilst Paul calls for deep self-reflection to ensure one’s faith is genuine. Together, they point toward a faith that is both intellectually and personally grounded. Your concern that many believers fail to question their faith is valid, but it does not necessarily indicative of faith itself as true faith is marked by the ability to doubt and come to one’s own conclusions or to dig in further. If anything, unexamined belief is a weakness but is not reflective of religion as a whole. Your own journey which you mentioned as marked by questioning and intellectual engagement is precisely the kind of thinking that leads to a faith more profound than mere cultural or habitual religiosity and has lead to much of the theological backbone that makes up religions such as Christianity today. I hope you to a conclusion about your faith you find agreeable and peaceful.
I came for the writing, but I’m here for the Tumblr vibes. Love the images you integrate into your posts!